大雁塔英文导游词【4篇】

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关于大雁塔的英语导游词【第一篇】

ladies and gentlemen：

Good morning！

I’m your local guide . Here we arrive at the Big Wild Goose Pagoda. This is the Cultural coordinate of the Qujiang New District and a Landmark Building in the ancient city of Xian. The sceneries are including the big wild goose pagoda, the da ci’en temple and the south and north squares.

In the center of the south square is the bronze statue of Monk Xuan a cassock, holding the staff, presenting a imposing appearance, we can simplely imagine , the master xuan zang are on a hard journey , firmly in pursuit of truth. Behind it are the da ci’en temple and the big wild goose pagoda.

Originally built in the Sui Dynasty, the temple was named Wulou Temple. Then, Crown Prince Li Zhi of the Tang Dynasty, in order to commemorate his mother, sponsored a repair project on the temple and named it Da Ci’en Temple. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built in the Ming Dynasty. But now it covers only one seventh of the original area it did in the Tang Dynasty.

Now look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. In the ancient times the Buddhist temples were usually built among the mountains.

Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are the (characteristic) landmarks of a temple. They were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk.

The Great Hall is the center of the temple. Inside it, there are three buddhas of Sakyamuni. The one in the middle is called Fashen Buddha, which means the truth and law. The one on the west side is called Baoshen Buddha, and the one on the east side is called Yingshen Buddha.

After we visiting the great hall, we come to another core building--- the doctrine chamber where the amitabha buddha is worshiped. It is said that at the word of the amitabha buddha, one will be led to paradise upon his death. This

rubbing is called “xuan zang on his way back to chang’ an”。 With rolls of scriptures on his back, a pair of straw sandals on his feet and an oil lamp on top of the rolls, xuan zang is making his way back to the capital.

Well, let’s know something about the famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India studying Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes of Buddhist scriptures. His “travel in the western regions” was based on what he had witnessed in about 128 countries and regions. And Xuan zang stayed in the da ci’en temple for 12years and translated more than 1000 volumes of buddhist scriptures. In prise of the master’s dedication to buddhism, emperor tai zong and the crown prince li zhi respectively built two famous tablets for him.

Now we come to the foot of the Big Wild Goose Pagoda. Originally the pagoda was a five-story construction. And then it increased to be ten stories. But the war made the pagoda almost to ruins, so it was rebuilt with a seven-story structure. This pagoda is an architectural marvel. It was built with layers of bricks but without any cement in between. It’s indeed a good reflection of people’s wisdom and talent in ancient China.

Well, Engraving autographs on the walls of the Big Wild Goose Pagoda became the custom in the Mid-tang Dynasty. All the successful candidates who passed the imperial examinations would climb up the pagoda and write poems and inscriptions to indicate that he would have a soaring career in the future. The poem from the famous poet bai juyi is especially widely known by us. Now we can still climb the pagoda and enjoy the sight of the old capital.

On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time. The square is also surrounded by architectural imitations of Tang Dynasty. What’s more, it is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city.

Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. It has many new records: the largest movie on water screen in the world, the first theme park of five senses which includes sight, sound, taste, touch and smell , the biggest outdoor fragrance project in the world ad the biggest reproduction of the Tang royal garden in China. If you are interest in that, we can also have a visit this afternoon.

Ok, everyone, so much for this today. We still have some free time. We’ll leave at 2 o’clock, so please do not be late! And I’ll stay here, if you have any questions, you can ask me. By the way, watch your step please! Ok, it’s your turn. You can look around and enjoy yourselves. Thank you for lestening.

关于大雁塔的英语导游词【第二篇】

Dayan Pagoda, the full name of "Dayan Pagoda of Cien Temple", was first built in 652 ad. the pavilion style brick pagoda adopts the method of grinding bricks and mortar, and the prism is shown on the brick wall, which can clearly distinguish the Wall Bay. It is a unique traditional architectural art style in China.

The big wild goose pagoda is located in Cien Temple in the southern suburb of Xian City, Shaanxi Province. It is a famous ancient building in China. It is regarded as the symbol of the ancient capital Xian. It is said that the great wild goose pagoda was the place where Master Xuanzang specialized in translating and collecting scriptures after he came back from India. Due to the imitation of the Indian Wild Goose Pagoda, it is named the wild goose pagoda. The big wild goose pagoda was later built in Jianfu temple in Changan. In order to distinguish it, people call it big wild goose pagoda in Cien Temple and small wild goose pagoda in Jianfu temple. It has been handed down to this day. The big wild goose pagoda, with a history of more than 1300 years, has become a unique symbol of the ancient city of Xian. When the Dayan Pagoda was first built, it had only five storeys and was 60 meters high. It was built in the form of a Buddhist pagoda in the western regions. After several repairs, the tower has a height of 64 meters, a total of 7 floors, and the bottom edge is 25 meters long.

Big wild goose pagoda tourist guide: big wild goose pagoda is an excellent model of Chinese Pavilion style brick pagoda. The body of the tower is made of green bricks, and each floor is surrounded by arches. This kind of Pavilion style brick tower is simple in shape, majestic in momentum, and has remarkable national characteristics and the style of the times. As for the word "big" before the wild goose pagoda, it is the reason that later generations want to distinguish it from the small wild goose pagoda in Jianfu temple. There is a wooden ladder inside the tower. You can spiral up the tower and enjoy the beautiful scenery of Guanzhong from the gate. On both sides of the South Gate of the bottom floor of the Dayan Pagoda, there are two stone tablets inlaid, one of which is the preface to the three Tibetan saints of the Tang Dynasty, which was written by Emperor Taizong in the 22nd year of Zhenguan (648). It is a general preface to the Classics Translated by Xuanzang. Another piece of "preface to the three sacred religions of the Tang Dynasty" is a chronicle written by Emperor Gaozong of the Tang Dynasty. These two steles are important cultural relics for the study of calligraphy, painting and sculpture in the Tang Dynasty. In particular, the line engraving on the lintel of the West Stone Gate of the pagoda is a valuable material for studying the architecture of the Tang Dynasty.

大雁塔英语导游词【第三篇】

Wild goose pagoda scenic area is a buddhist holy land, is the national AAAA level scenic area, and the tang dynasty monk xuan zang mages have close relations, tang's monk buddhist scriptures translated by the story is taking place. All buddhist temple, are monks worship Buddha, proving, chanting dojo, and large temple, pagoda compared with other temple what is special about? Monk as a cloud, ancient and modern, Chinese and foreign monk countless, tang's monk xuan zang who? Why the story of tang's monk scriptures widely circulated, today visited the scenic spot, will find answers to these questions. Believe that everyone knows the story of "journey to the west" tang's monk scriptures? In this scenic spot, however, there is no "journey to the west" myth "tang's monk teacher", also can not find decline demon in addition to the magic of "sun wukong, pig eight quit, sand monk". But you will feel a living and true tang's monk xuan zang to obtain buddhist scriptures. Xuan zang to say who? We say that he is an indomitable spirit of the Chinese people, is a have feelings of the Chinese national spirit and patriotism. He is a famous monk, taizong your respectful name he is "leader" of practice, the emperor tang said he is the crown of the "reality".

Dear visitors, now we move to the south wild goose pagoda square. This big temple scenic area by the main scenic spot, the wild goose pagoda and the north and the south square, things of two yuan, covers an area of about 500 mu. At the center of the square stands a statue of tang's monk xuan zang to obtain buddhist scriptures tall statue. See his eaves, Khmer, hand-held tin staff, with a firm pace, as if is travelling in the journey of the experiences of the west. Behind him is that he pioneered jion cradle, is hosted by his translation of the temple, and he has built the wild goose pagoda.

Xuan zang (602-664), common family name is Chen yi, henan yanshi, have been super intelligent, industrious. 13 was abnormality admits, ranked in luoyang pureland temple tonsure a monk. Xuan zang has toured the country ten Yu Sheng, visited more than 10 senior monk MingXian, learn the classic, end doctrine, reputation capital, is known as the "door shi wei and buddhist li colt." Travel all over the country, after he review incomplete, Buddhism was introduced into China since 600, a buddhist doctrinal differences, the status of the faction disputes. Xuan zang in buddhist studies, buddhist scriptures the question of the article up to hundred. The origin - tianzhu country he was determined to Buddhism, which is today's India, to explore the essence of Buddhism aggregates, to solve the doubt, carry forward the dharma. He in 627 AD, the table together, apply for to print, not approved by the court. Someone else have quit, but he refused, to don't change, and use three years before going abroad, from the buddhist studies, both material and spiritual aspects of language Sanskrit and are fully prepared. Hence illegal customs, namely illegal smuggling exit, the day fu night, go alone, began his hardships of India to obtain buddhist scriptures and legend. Now, please continue to visit.

Now we went to the temple, the temple of the main entrance is called the gate, also called three, respectively called gate, door, door, a symbol of the three free of Buddhism. You see, the tablet is comrade jiang zemin personally inscribed on the door of "big temple" several characters of the shining. Temple was founded in sui huang nine years (AD 589), the early name "no leakage temple". In 648 AD, the emperor tang Li Zhi make prince, commend to chase the ghost fu for his mother to build temple, so the name "temple". Temple have to its parent after the prince Li Zhi built, also expressed his father emperor taizong miss weld the queen's wish. Emperor taizong and DE queen grew up loving, eternal friendship, at the age of 13 namely "wives by emperor taizong", emperor taizong account was only 17 years old at the time. Emperor taizong acceded to the throne, made the queen. Weld queen good upright, the tail from wagging the dog, strict in law already, she to datang shrines, avoid nepotism, she insisted that don't let his brother sons and nephews in court. For Wei Zheng, fang xuanling brave LiangChen, but all about love. Of the queen's sense of honor, just virtuous, become the tang dynasty heyday LiangZuo beams. At last words also stressed that "no lights, waste thin death". So virtuous cheerful, it deserves to be a female politicians have courage, have heart. On the death of 33 queen, emperor taizong very grief, XiangJinChen confession: "I not know destiny but not of sadness, but no longer smell the suggestion of speech into the palace, a LiangZuo, so can't forget the ear!" So big temple created, actual it is taizong blessing of the father and son to weld the queen, and after the tang dynasty to the generation of xian memorial.

Big in the tang dynasty temple is located in the eastern half of chang an city JinChang fang, about 398 acres, a total of 1897 rooms, 300 monks, as one of the buddhist temple of changan grand scale. At the beginning of the temple was built, the court specially to meet please return from India to changan, is a hong fu temple by xuan zang as temple abbot attendance, big temple became the highest institution of higher learning and the flourishing of Chinese Buddhism. Continuously by war after tang dynasty, the temple gradually deserted, experience and repair for many times, until 1446 AD, is laid the temple size today.

Now the scope of the temple width of 160 meters, north and south long 318 meters, a total of 93 acres, the main building the temple, from south to north lined the entrance, drum tower, things peidian peidian, dharma scripture-stored tower, the wild goose pagoda and the monk xuan zang. Things on both sides, respectively, the monastery, temple abbot yuan pipe, tube institute, etc.

We walked into the entrance, you can see on the second floor of the bell and drum, in the east tower suspension with a cast iron back "wild goose pagoda". Casting in the clock l548 AD, cast with the clock back "wild goose pagoda" four strong characters, the wild goose pagoda mouth back from cause to enable to today, have been as great temple do instrument specifications, is BenSi buddhist activities and the other part of the monks live. As Buddhism large multiplier, morning bell is called his monks to make. The temple monks WenZhong every day, to smell drum but sleep. Back when the dawn, the loud sounds of ding lacerate morning sunrise, wrap over south, a total of 3 array, each array 36 ring, struck a chord with 108 ring, said 108 kinds of renouncing earthly life troubles, prayer times peace, and all the peoples happiness, good harvest.

The west side of the drum tower hang a big drum, temple called MuGu, to tap the drum tower, bell and drum are large multiplier for the monastery. Things peidian peidian former east guanyin hall, now the guest room, west to hid in the house.

Now we come to visit Ursa major. High on the stage of Ursa major for the center of the temple building, Ursa plaques glittering, is the late President Mr. At the beginning of the buddhist association of China book. Incense before the prosperity, the main hall of the temple to worship the Buddha within three body of Buddha, for indicating the Buddha which he covered the Buddha, west for indicating the Buddha luo that Buddha, east to Buddha shakyamuni Buddha. Buddha flanked by a disciple of the Buddha, east to kasyapa, west to the difficult, on both sides and samantabhadra bodhisattva statues and like manjusri bodhisattva, are the Ming dynasty sculpture, the symbol of truth and wisdom, respectively. Double-box lined with other things, including xuan zang, 18 arhats, such arrangement is to the Buddha's 16 their honour person with speaker friends celebrate, the translators were listed as 18 arhats, xuan zang for 18 arhats earlier arrangement in our country, there are other arrangement in the future. Lohan is theravada Buddhism, the highest realm of practice refers to eliminate all the troubles to enter nirvana, death and rebirth, no longer is a provider. Ocean's three righteousness is: kill, cut off is greed, hatred, and delusion, etc. All the worry; Should be for. Should be by outsiders to support; Not born, enter nirvana, forever no longer into the cycle of life and death. Behind the hall of worship Lord Buddha plastic is standing on the top of the south China sea guanyin bodhisattva as as well as the bodhisattva, dragon lady, wooden fork 150 characters, and the good fortune the lad 53 and seek legal way story, lively and interesting, vivid display of the south China sea avalokitesvara putuo lo ng mountain dojo penglai fairyland.

On the west side of Ursa walls inlaid with a few "wild goose pagoda title" tablet, wild goose pagoda title like this tablet in the scenic spot I have dozens of tong. "Wild goose pagoda title" began in the tang dynasty, refers to the top of is in changan exceeded otherregions HeJinShi, gathered wild goose pagoda, and Wu Ju cultural activities, on the small wild goose pagoda title jiajing nineteen years (1540), after having obtained title metropolitan examinations of shaanxi inscription is: "name the topic wild goose pagoda between heaven and earth first things first." After the tang dynasty poet bai juyi in 800 exceeded otherregions jinshi spring-and-autumn way: "jion tower under the title, 17 of the boy." Implemented at the moment. Said "poor Meng Fuzi" meng jiao, jinshi in only 46 years old, he spring-and-autumn yue: "old dirty not kua, debauchery is long, life is short. Today percussion horseshoe disease, a day to see changan flowers." After he receive government degrees "" spring in his famous poem, become popular 美谈。

In the ancient capital of chang 'an activity is a continuation of more than one thousand years, wild goose pagoda title and title jinshi just continue to the tang dynasty. Because each in each generation, since the tang dynasty chang 'an is no longer a capital city, but so do dungans followed a provinces after having obtained juren Tang Jinshi jas have title activity on the wild goose pagoda. He in the temples and the wild goose pagoda, is still a deposit of the Ming and qing dynasties after having obtained juren title tablet in 73. In the jianfu temple, the small wild goose pagoda has also kept a Wu Ju title title 17 tong Ming and qing dynasties, also known as the "wild goose pagoda title". Because the size of wild goose pagoda emulate title in the tower, considerable tang tang dynasty life, then gradually formed as title wild goose pagoda, the small wild goose pagoda. These are historical data in the system of our country's scientific research.

North of the hall for the two-story dharma scripture-stored tower, the upper with xuan zang had translated books, the dharma, dedicated to a statue of amitabha Buddha, is the Ming dynasty bronze figure of Buddha of fine gold. Xuan zang consecrate Buddha dharma is also on display, xuan zang institution and peek at base, round BeiTa portraits, etc. Round city ghost kingdom prince, by year after becoming a monk came to China, given up to xuan zang and door; Snapshot of the base is xuan zang ambitions, this is the founding fathers WeiChi ready and nephew, every time go out with three car, so has the nickname "three monks". Thus it can be seen at the time of xuan zang, fame and position.

Now, at the foot of the people came to the wild goose pagoda, formerly known as temple of great wild goose pagoda FuTu. Master xuan zang to keep from India brought back a large number of buddhist scriptures and the Buddha sarira, in AD 652, the attached chart, approved by the court, in BenSi west courtyard pagoda built five layer. Each layer of all remaining sarira, a total of more than ten thousand grains. Master xuan zang to attend a tower labor, carrying bricks, took two years to build.

As for the "wild goose pagoda" the name of the origin, the dialects. And xuan zang own compilation of the datang western region "described in the buddhist story of the most credible. In history, according to "the datang western xuan zang mahayana and theravada Buddhism in early points two, mahayana precepts carnivorous, theravada don't quit. Ancient Indian magadha tuo state city, a king outside indra the mountain have a temple, the temple monks believe in theravada teaching, one day, at will, the monk hungry, not landing, lunch is complaining. There is a monk suddenly see a group of geese fly through the air, freely a joke: I've been waiting all the monk for many days without eating meat, if bodhisattvas have spirit, should know our difficulties! See the words sound just fell, the leading wild goose to fly back, arrived before the monk was broken wings fell down, and all the monks frightened, understand what is Buddha to education them, the monk hurriedly bowed down, and buried the courts to the goose. Built on a tower, named wild goose pagoda, to believe in mahayana from now on, no longer eat meat. This is the origin of the name of the wild goose pagoda. The word "wild goose pagoda" plus one "big" word, before it is due to architectural grandeur of the tower, the second is built in the jianfu temple tower is as known as the wild goose pagoda, to distinguish, hence respectively referred to as the wild goose pagoda and small wild goose pagoda. Of Buddhism in India, also went to join the ritual of the famous wild goose pagoda.

Master xuan zang organization construction of the stupa in person, because of the brick surface soil, wind and rain erosion, gradually destroyed after more than 40 years. Wu zetian changan years (AD 701-704) the empress wu zetian and tombs which adheres to give money to rebuild. Hence converted into seven layers of the pagoda pagoda, said 7 class floor, more majestic earlier. People often say: "save people's life, made 7 class floor", almost.

One thousand years, has been of great wild goose pagoda is the symbol of the ancient city of xi 'an and landmark buildings. Towering pagoda, a symbol of master xuan zang spirit of high quality and great personality.

A castle in the wild goose pagoda is a typical imitation wooden type 2-foot-tall tower, more well-known Chinese and foreign with "personality" story. Wild goose pagoda is composed of tower, tower, DaCha Lao, meters, carved on the lintel frame has a line in the tang dynasty. Four bar with fluency vivid shade is engraved line carve Buddha, bodhisattva, king kong lux portrait. Especially XiMenMei line in characterization, the lecture is the Buddha, look dignified kind, 30 honour bodhisattva poses of all stripes, lifelike. Today we research building in tang dynasty, buddhist art and history and culture of precious materials.

Embedded at the bottom of great wild goose pagoda south on both sides of the gate put the emperor taizong of the "tang monk SAN teaching sequence", and when the prince of the tang dynasty the emperor "tang monk SAN teaching sequence", two second "st" monument, all by the head of the secretariat (prime minister) book by b. Like this both tablet inscription and the relative arrangement, left and right sides is symmetrical. Set in pagodas, it is unique. Engraved inscription and below are their elegant, dancing began flying dance lotte, scan "sequence" tablet musicians of instrument for wind, monuments, and "remember" instruments for string. So tianle dance is a buddhist fairyland.

Some say wild goose pagoda SAN teaching sequence memorial tablet "quiet" two st. One is two st imperial emperor taizong account from - from "sequence", taizi Li Zhi from "remember" the name, the second is the experiences of xuan zang - praise xuan zang to obtain buddhist scriptures preach Buddhism, the contents of three is everyone calligraphy calligraphy masterpieces of - b, four is in huang, changan solemn sacred big buddhist temple in the city. Therefore this monument as a national treasure, the treasure of the name is more famous monuments.

Now, we came to a layer in the wild goose pagoda. First look at the two stone tablets, on the wall on both sides is a xuan zang institution, one is translated by the figure xuan zang. The two tablet is the vivid reflection of xuan zang mage glorious life.

Look at pillar hang four long, is by the emperor taizong, tang dynasty the emperor and the words of the master xuan zang.

First, from emperor taizong drive makes tang monk SAN teaching sequence, the effect is: master xuan zang is a buddhist leader, he risked his government rules and life, overcome all difficulties and obstacles and single ride of expedition alone, visited college, explore and study the buddhist scriptures, the buddhist truth widely carry forward, with the sun, with heaven and earth.

Second picture: from tang dynasty the emperor drive makes big temple monument, the effect is: master xuan zang can be called is a crown of Buddhism, the buddhist scriptures, reject, he make the Buddha's light shining, to promote Buddhism, he represents an era, he surpassed the xiyu buttocho, dove moro, ZhuDaoSheng and shen this monk, master xuan zang's achievements and spirit is unprecedented, after.

The third picture means: create big temple in troublesome, and the capital translate sutras, I sincerely hope that the dharma hui flow to carry forward, settle can bless usually long, holy teaching to promote, illumination of Chinese history, wisdom the feelings of the world can jian, fukuda, reflected in the Buddha dharma forever.

The fourth picture means: we cherish esteeming mood, built a pagoda, with resettlement from the buddhist monk buddhist paradise to classical, magnificent pagoda thousand buddhas bless, and to pay close attention to; We also need to establish the monument, engraved two precious holy wrote inscriptions, stupa st mark will be with heaven and earth, stand in changan resort.

Now we began to climb up the visit. Please step light tower, pay attention to safety. Is rich in every layer of display, respectively consecrate figure of Buddha of fine gold of Ming dynasty, the Indian buddhist monk of the Buddha sarira, display has Buddha footprint stele, department of xuan zang in his later years of print consecrate Buddha replica of stone, and xuan zang poems calligraphy, poetry, yu, qi baishi. The sixth layer suspension has several great poets in tang dynasty poetry calligraphy.

In the autumn of 752, when the wild goose pagoda to create the 100th anniversary of the poet du fu in conjunction with the ts 'en-ts 'an, cross, xue according to, ChuGuangXi five great poets, reach the wild goose pagoda, held a special poets gathering wild goose pagoda. They lean on, to see the pagoda wei, autumn scenery picturesque scene, inspired each poet's feelings and young. Famous frontier fortress poet ts 'en-ts 'an cheerful poison sings: "potential Wells such as tower, solitary towering temple. Step into the world, pedal plate of vanity. Four corners in the day, the seven layers of the sky. The glimpse into high bird, prone to present heard." Everyone please du fu chanting songs, see his feelings, a poem, a appears once asking it, manhood, he sing a way: "high across the sky, heavy wind all. Since the kuang, belonged to the philistines, we turn the sorrow. The seven stars in the north, west flow galaxy. Xihe whip the day, and less HaoHang clear autumn. Qinshan suddenly broken, there. Looking down but, how can distinguishes the imperial state." These poems are rare song.

We got to the top of the stupa, I have a kind of "step into the world," superb wonderful feeling, all the trapped, the magnificent scenery of the ancient city of panoramic view, the ghost town.

Tourists friends, let us now slowly down the tower, pay attention to safety. Behind the monk xuan zang to continue to visit.

Now, everybody came to the gate of monk xuan zang homes. Is a set of imitation tang monk xuan zang court buildings, by then the great times hall, eastern hospital prajna hall, west courtyard bright hall, the research and it covers an area of 3224 square meters.

If you would like to ask: xi 'an big temple temple treasure? That is the parietal andother master xuan zang and Buddha sarira, because xuan zang sarira and Buddha sarira is a precious cultural relics.

Tourists friends, great times in monk xuan zang homes don, honours xuan zang's statue and a parietal andother master xuan zang. Xuan zang, meanwhile, the six other spirit has been spreading around the world, is a symbol of and spread the spirit of xuan zang, will work with the sun, with heaven and earth.

Monk xuan zang hospital has nearly 400 square meters large murals, beautiful st reflects the buddhist circle and xuan zang's life story. From birth, becoming a monk xuan zang and abroad religion began his brilliant life.

Xuan zang in 629 from changan, travel and study in the western regions. The lanzhou, dunhuang and gaochang, by way of kyrgyzstan, kazakhstan, uzbekistan, Afghanistan, Pakistan, Nepal and other countries. Along the "silk road", with amazing perseverance, through "account", overcome numerous difficulties and obstacles, to buddhist India. The experiences of long west road, full of dangerous and numerous difficulties and obstacles. But in front of xuan zang, could not the volcano, did not pass the tongtian river. In the most inaccessible desert orphan. When water sac capsized, five days and four nights into the water, a few degrees fainted in the dunes, in front of the dangerous corner, xuan zang by "not the west, not east to step" pledge and conviction, rescue, out of the woods yet.

Trek through a full three years and more than 50000 in solitary, xuan zang buddhist holy land - tianzhu finally arrived in India, to learn from the famous temple of nalanda. Back in 645 AD, xuan zang west scriptures and carries a lot of Buddha sarira, 8 statue of Buddha and buddhist scriptures, 657 have returned home, was welcomed by taizong in one's hand, and the people. Arrived at changan, character, the whole city of millions of rushing out, pomp. In 648 AD, at the beginning of the great temple was built up, xuan zang to serve is too troublesome, please to the abbot temple served as the first, continue to turn. He successively in changan hong fu temple, temple, west temple, tongchuan YuHua palace and organized translation for 19 years, until he died.

Sums up the translation of xuan zang, quantity, quality, contents and way new four distinctive features. First of all, no matter from quality or quantity, xuan zang is far more than the previous. Xuan zang one person alone out 1335 rolls of buddhist scriptures. Because of Buddhism translation accurate and reliable, and he is based on the original Indian FanBen lost a lot, so translation is regarded as "quasi FanBen" xuan zang. So just had the heyday of Buddhism in the tang dynasty, as well as many overseas monk tang method to a new situation.

Translation from buddhist scriptures translation in China, and xuan zang created the "new translation" on the evaluation of Buddhism in China. Xuan zang is the history of our country famous FoXueGu, translator and traveller, and a great patriot of infinite loyal to the motherland. Important philosophical works in ancient China in the "Lao zi" and so on translated Sanskrit into India, promoted the cultural communication and exchanges, and established the friendliness of the people of both countries. There are highly sums up the spirit of xuan zang, a poem and remarks today's students and young people. His poems yue: "wild goose pagoda hid bay leaf, and consent reputation xuan zang. To swim tianzhu, achieve true through datang. Studying the beneficiaries of the good luck, TengXiang knowledge is supposed to do. Don't be sweet wind drunk, you don't have his nations when home". To inherit and carry forward the spirit of patriotism, xuan zang wild goose pagoda has been designated as patriotism education bases.

Died in 664 AD, xuan zang in tongchuan YuHua temple, tang after the emperor learned that news, in three days, "said crying:" I lost treasures, also the loss of beams also!" Xuan zang coffin back to Beijing, in temple oratory, city move to the common wail, condolences to the. In a master xuan zang funeral mourners up to millions of audiences, that night, more than 30000 people camped outside the tomb, for the corpse xuan zang. Lay down his life for his people to the religion, taken by the translation, brilliant life, after death shroud of reed mat generation monk said the lofty respect and mourning. Here has become a point of xuan zang, forever memory of xuan zang Buddhism holy land.

Tourists friends, often the main scenic spots to visit here. Us to the north square and dong yuan, xiyuan to visit. North square is Asia's largest water fountains and the tang dynasty culture square, something the two estates have distinctive shaanxi folk culture park.

西安大雁塔导游词中文译文【第四篇】

大雁塔

女士们，先生们，早上好。我是你当地的导游。我们到了大雁塔。这是曲江新区的文化坐标，是古城中的地标性建筑，是一个典型的建筑。景点包括大雁塔、大慈恩寺和南、北广场。

在南广场中心的Monk Xuan Zang铜像，身穿袈裟，手持杖，呈现气宇轩昂，我们可以简单的想象，玄奘法师是一个艰难的旅程，坚定地追求真理。它的背后是大慈恩寺和大雁塔。玄奘铜像始建于隋代，寺庙叫午楼寺。然后，李志王储的唐代，为了纪念他的母亲，发起一个寺庙的维修项目并将其命名为大慈恩寺。

这是典型的马哈艳阿神庙。大慈恩寺是唐末战争破坏。只有宝塔完好无损。庙中现存的建筑是明朝建造的。但现在它只包括原来的七分之一区也在唐代。大慈恩寺来名损毁再建

现在看3大门正门。在中国，我们称之为“山人”，意思是山门。在古代的佛教寺庙通常建在山上。三门

向北走，有两座小建筑。东边的那座房子有一个钟，西边的那个房子有一个鼓。钟鼓楼是寺庙的标志性建筑。他们被用来纪念寺庙里的僧人。电话铃响在上午和鼓击钟鼓楼黄昏。

大殿是殿的中心。里面有三尊释迦牟尼佛。

在中间的一个叫Fashen Buddha，这意味着事实和法律。西侧的一个叫Baoshen Buddha，东面的一个叫Yingshen Buddha。大雄宝殿

我们参观大厅后，我们来到另一个核心建筑——论室（法堂）在阿弥陀佛崇拜。据说，在阿弥陀佛的话，会导致在他死后的天堂。这种摩擦被称为“玄奘在返回常的路上”。（负芨图）与卷经文在他的背上，他的脚上的卷着一盏油灯，一双草鞋，玄奘是使他的方式回到首都。

好吧，让我们来了解一下中国历史上著名的和尚宣臧。他既是伟大的翻译家又是旅行家。他曾在印度学习佛教17年。当他回到长安，他收回了600多卷佛经。他的“西域之旅”是基于他在128个国家和地区所目睹的。和宣臧呆在大慈恩寺12年，翻译了1000多卷佛经。在师父对佛教的奉献中，唐太宗和王储李志分别为他造了两个著名的`牌位。玄奘简介经书两个碑

现在我们来到大雁塔脚下。原来宝塔是一五层楼。然后增加到十个故事。但是战争使这座塔几乎成了废墟，所以它被重建为一七层结构。这座宝塔是建筑的奇迹。它是用几层砖砌成的，但中间没有水泥。它确实是中国古代人民的智慧和才华的一个很好的反映。/大雁塔的结构简介

在大雁塔的墙上刻上亲笔签名成为中唐的习俗。所有通过科举考试的成功者都会爬上宝塔，写诗和题词，以表明他将来会有一个腾飞的事业。著名诗人白居易的诗特别广为人知。现在我们还可以爬塔和享受老资本的视线。雁塔题名

在顶部你可以鸟瞰西安，也可以看到周围的花园景色。在塔北，有最大的公共广场在西安，也在中国。每天我们都能看到在某个时间播放的最大的音乐喷泉。广场也被唐代建筑模仿包围着。更重要的是，它不仅为市民提供休闲空间，而且改善环境，提高城市整体形象。南广场

不远处的宝塔，我们可以看到另一个美丽的花园，是大唐天堂。这是一个文化主题公园在唐风格的原始皇家花园。它有许多新纪录：世界上最大的水屏幕电影，五感官包括视觉、声音、味道的第一个主题公园，触觉和嗅觉（五感主题公园），室外芳香项目（室外芳香工程）在世界广告在中国唐代皇家园林最大的繁殖。如果你对此感兴趣的话，我们今天下午也可以去看一看。大唐芙蓉园

好的，各位，今天这么多。我们还有一些空闲时间。我们二点出发，所以请不要迟到！我会留在这里，如果你有任何问题，你可以问我。顺便说一句，请注意你的脚步！好吧，轮到你了。你可以四处看看，享受自己。谢谢。