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中学生英语演讲稿1

With the development of science and technology, change has penetrated into every aspect of our daily life. to illustrate that, i'd like to make a comparison of these two seemingly insignificant things: milkman and mailman, whose differences indicate our changing way of living with the times.

Home milk delivery has almost gone extinct in china now, also gone with it are the milkmen, who once delivered bottled fresh milk door-to-door. on the other hand, mailman's business or the courier service has thrived as online shopping gains popularity. however, in retrospect, i find something has been lost in this transition, something shakespeare called as “the milk of human kindness”。

When i was a kid, milk wasn't for sale everywhere. for the families who need it, they depended on the milkmen to take it from the local dairy farms to their houses. in our neighborhood, there was such a milkman, whose arrival was much anticipated by the children and always brought us laughter and joy. he knew the name of every kid and could easily see through our tricks. if we didn't behave, he would side with our parents and threaten to rob us of the nutritious drink. the entire neighborhood was acquainted with him; saw ≮≯him as a member of the community just like the many residents or street vendors. there was a bond between all of us for it was not only the commodities that been transacted, but also a sense of caring and dependability. and that small box fixed onto our door, other than being a drop-off point for milk; it was a communication junction between the people as we took the initiative to reach out to others.

Fast forward to today, milk is ubiquitous with no dedicated delivery system. but the convenience level of our live has gone up a notch. almost everything is for sale online, which spares us all the travelling and talking. with a few ready clicks, shopping is done. the rest is left for those speed delivery companies. usually it's a grumpy mailman, who reaches us through cell phone, urging everyone to pick up their parcels as soon as possible. and the minute the receipt is signed, we rush back to unpack while the courier dashes to the next destination. there is barely a conversation carried out, nor do we feel the need to talk to such a stranger, who changes from time to time frequently. it seems that people are always in a hurry now, though we have more conveniences, still we run short of time to stop and stare, to speak and share.

Call me an old-timer, but i think the personal touch represented by the milkman is what has been missing in the modern society. william wordsworth once wrote that “getting and spending, we lay waste our powers.” modern technology may have multiplied our possessions or gave us more conveniences, but we run the risk of reducing our values if we lay waste our power of interpersonal relationships.

望洞庭刘禹锡范文2

关键词: 刘禹锡 性格特点 作品风格

在绚丽多彩的唐诗艺术长廊中,刘禹锡处于比较引人注目的地位。他异于流俗,在当时声势浩大的韩孟、元白这两大诗派之外,自立一格,赢得了“诗豪”的美誉。而在另一个领域里,他还是一位朴素的唯物主义的哲学家,这方面的成就同样名垂千古。

1.刘禹锡的性格特点

刘禹锡简介

刘禹锡,字梦德,其祖籍在河南洛阳,生于唐代宗大历七年,卒于唐武宗会昌二年。他对外自称是靖王刘胜的后代,自小在江南生活。对于刘禹锡的仕途,我们可以这样看待:在唐德宗贞元九年,刘禹锡考中进士,而在同一年,登博学宏词科,之后的两年登吏部取士科,授太子校书。在贞元十六年的时候,他在杜佑徐泗濠节度使和淮南节度使幕中任掌书记,此后相继任京兆渭南主簿、监察御史和监祭使。五年后,刘禹锡参与了“永贞革新”,在失败后被贬为连州刺史,在赴任途中,又被贬为朗州司马。之后仍避免不了被召回及再次被罢免的命运,会昌二年的时候,刘禹锡在洛阳病逝。

刘禹锡的性格特点

刘禹锡生活在中唐时期,在繁盛的中唐诗坛中具有颇高的影响力。他与各大文豪都有密切的交往与联系,但是从来不与任何一个派别有依附关系,自己别具一格,在文坛上多有创新。刘禹锡在性格中的一大特点是“猛”。当时的改革,以刘禹锡和柳宗元为代表的青年官员极力支持改革,在改革中风光了一年,但后期却因此而蒙受贬谪。根据历史记载,刘禹锡在改革过程中,由于年轻气盛,暗中被人嫉妒,树敌很多。王叔文经常把刘禹锡请入宫中商议国事,对于他跟柳宗元提出的意见很是赞同。这就更加坚定了他们改革的念头。当时的“猛”,为后期的连续被贬官埋下了伏笔。在做官时期,经历了中国历史上特色的贬官生涯。对于官员的生命来说,贬官是一次人生的挫折,也是人生中经历的大不幸。这些经历造就了刘禹锡旷达的情怀。在失意的时候,没有整天郁郁寡欢,灰心丧气,也没有因此退隐江湖,傲视林泉,也没有夜夜笙歌,嘲风弄月,更没有叫屈喊冤,发泄愤恨,他选择以乐观豁达的心态对待人生的起起伏伏,对待生活认真执著。他悲而不哀,有怨但是不悔恨,不颓废,不因此而沉沦。在被贬谪之后的作品里,仍可见明丽的景象。

2.刘禹锡的作品特点分析

乐观、旷达思想的表现

刘禹锡在被贬官的日子里,没有悲观失望,而是抱着一种旷达的态度对待人生的起起伏伏。他纵目洞庭,看到的是“湖光秋月两相和,潭面无风镜未磨。遥望洞庭山水翠,白银盘里一青螺”。在迁谪远州的漫长的二十三年里,他虽然有过感伤和悒郁,但往往能在思索中积极振作起来,始终对自己的政治前途充满希望与信心。他赞美经过砥砺,重为利刃的佩刀,“故志复还,宝心再起,既赋形而终用,一蒙垢焉何耻?感利钝之有时兮,寄雄心于瞪视”。表达了他百折不挠的劲节与待时而起的雄心。谪居朗州五年后,他曾收到元稹赠送的一根壁州竹鞭,便写诗酬赠说:“多节本怀端直性,露青犹有岁寒心。何时策马同归去,关树扶疏敲镫吟。”借咏赞竹鞭,表达自己坚贞、正直的耿介个性,寄托重返长安的迫切愿望。直至晚年,诗人依旧保持着积极进取的锐气和坚贞不渝的志节:“闻说功名事,依前惜寸阴”,“在人虽晚达,于树似冬青”的自强不息;“沉舟侧畔千帆过,病树前头万木春”,“莫羡三春桃与李,桂花成实向秋荣”的通脱识度;“莫道桑榆晚,为霞尚满天”,“马思边草拳毛动、雕眄青云睡眼开”的豪迈壮烈。他甚至还有闲心写《游玄都观》和《再游玄都观》讽刺那些得宠的新贵:“玄都观里桃千数,尽是刘郎去后栽”,“种桃道士归何处,前度刘郎今又来”。刘禹锡这种豪迈乐观的性格,是值得我们学习的。

“境象”论

刘禹锡在《董氏武陵集纪》中说道:“诗者,其文章之蕴耶?义得而言丧,故微而难能;境生于象外,故精而寡和。”在他看来,文人墨客要想通过文章来表达自己的情感,诗歌是所有文章的精华部分,其语言比较简练,包含了丰富的境象,意味深远。刘禹锡提出“境生于象外”的重要命题,明确指出了境与象的关系,这个观点是值得称赞的。这一理论的重大贡献就在于,将诗歌创作中的意、象统一作为写作的最高境界。在刘禹锡的作品里,通过丰富的联想,超出事物本身的特质,体会其超出本身的意境。他的作品比较注重意义的提炼和总结,给人一种相对理性的感觉。要充分地欣赏其作品,就要理解其真正的内涵,结合自身的心境,慢慢品鉴,才能找出对人生的思考。刘禹锡著名的组诗《金陵五题》就是凭着自身比较丰富的想象,充分发挥了创作才能而写出来的。这组诗中的五首诗全是意中虚景,那“潮打空城寂寞回”的秦淮河水,“夜深还过女墙来”的旧时明月,“飞入寻常百姓家”的堂前双燕,以及“一方明月可中庭”的生公讲堂诸种意象,都比实际物象包含更多的诗人的主观情思和人生理想。

自然隽永的诗风

刘禹锡把他一生的精力都用在了文学创作上,为中国文化宝库留下了一笔宝贵的遗产。刘禹锡推崇的是平淡自然的写作风格,他喜欢从朴素中找出宁静和祥和,符合高雅悠远的韵味,有一种淡泊名利的胸怀。这种清淡的风格,给人一种朴素的美感。刘禹锡的诗风对于以后的诗歌创作有很大的影响。通观他的诗歌作品,可以发现其主要特点就是精炼含蓄,委婉自然。《酬马大夫以愚献通茇葜酒感通拔二字因而寄别之作》中说:“成谣独酌后,深意片言中。”这些都是他自然隽永的作品风格的体现。

综上所述,刘禹锡一生命途多舛,经历了永贞革新和牛李党争等重大事件,以及被贬官的。从其五十六岁回到洛阳开始计算,以洛阳为他活动的中心,度过了人生的最后十六年。他敢想敢做,支持改革,乐观旷达,不以物喜不以己悲,对待生活认真大度。这些性格特点都体现在他的作品中。他的作品对后世产生了深刻的影响,是当之无愧的“诗豪”。

参考文献:

[1]刘衍。中国古代散文史[M].北京:高等教育出版社,:200-201.

望洞庭湖3

2、《望洞庭》

作者刘禹锡 朝代唐

湖光秋月两相和,潭面无风镜未磨。

遥望洞庭山水翠,白银盘里一青螺。

3、翻译

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