清华大学教授2023开学典礼演讲词精编5篇
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清华大学教授2023开学典礼演讲词1
各位老师、同学们：
大家好！我是来自机械工程学院的魏一凡。很荣幸在这里作为新生代表发言。在这翻开人生新篇章的时刻，首先让我们用掌声向一直为我们默默付出的老师和家长表达最真挚的感恩和敬意！
当然，我们也要为自己默默鼓掌，每一个有机会在园子里学习生活的清华学子，在旁人看来，或许都是一部传奇，都是传说中别人家的孩子。然而，只有一路走来的我们深深知道，唯有梦想和坚持，以及在每个选择面前都拿出了“舍清华其谁”的果敢，我们才骄傲地站在了这里。
在这奋斗的过程中，我和许多同学一样，曾经都将清华园的照片贴在书桌旁，但那只是用来激励自己的目标与理想。然而，随着一次次的接触，清华在我心中有了更加立体和深刻的内涵。她蕴藏着情怀的厚重与理想的光芒，使我的内心感到无比沉静。在暑校期间我曾听学长讲起赵家和老师，老师最爱教书，毕生勤俭，却默默地为贫困学生捐助了1500万。这让我想起生活在瓦尔登湖畔的梭罗，用最简朴的生活容纳着一颗丰富而深刻的心灵。
这种沉静朴实的生活与脚踏实地的态度，或许会给我们略显浮躁的社会风气带来一阵清风。在飞速发展转型的当下社会，人们常常急于找寻捷径敲开所谓“成功人生”的大门，却难以潜心于自己真正热爱的事业中。有人不乏失望地说，名牌大学的学生正在变成精致的利己主义者。这样，生命还有其本应深刻和有意义的内涵吗？钱包鼓胀了，物质丰富了，思想和精神却愈发地麻木和萎缩。
在这样的潮流中，我也曾以为大学生活的意义就全在于分数，可是当我投入到一次次社会活动中，我的视野变得更加开阔，心智变得更加成熟，也隐约感受到一份沉甸甸的社会责任感。去年，我有幸作为学生代表参加了南京大屠杀死难者国家公祭仪式，当我聆听着老兵平静地叙述那段沉痛的回忆，就仿佛看到了残酷时代的鲜血淋漓；当我徘徊在遇难者名单墙前，就仿佛听到那曾经鲜活的生命在哭泣，这些场景都深深触动了我。今天，我们已成为清华的学子，我们的肩上承载的不仅仅是个人的荣辱成败，更是与脚下这片深沉的土地同呼吸共命运。
于是，我的心中便有了一个实业强国的梦想。虽然祖国的经济飞速增长，综合国力日渐增强，可是当前的“中国制造”中，我们还有很多落后于人，甚至受制于人的地方。来到清华，有了前辈们的精神感染，我决心在机械学院刻苦钻研、不断精进，在我们这代实现由“中国制造”变为“中国创造”之梦。这样的历程，想想就令人心潮澎湃，热血沸腾。
正如马克思所说，青年在选择职业时应遵循的主要指针是人类的幸福与我们自身的完美。如果我们能投身到增添人类幸福的劳动中去，我们所获得的就不只是局限的、自我的乐趣，而更与千百万人的幸福联系在一起。抱着这样的信念，我们相遇在美丽的清华园，相信我们在即将开启的大学生活里，都将找到和践行自己的人生理想。
站在这梦开始的地方，此刻，我想大声说：清华，我们来了！
以上就是一米范文范文为大家整理的5篇《清华大学教授2023开学典礼演讲词》，能够给予您一定的参考与启发，是一米范文范文的价值所在。
清华大学教授开学典礼老师演讲稿2
你们好！
你们带着亲人的嘱托，带着自已对人生的美好憧憬，来到海大校园。我和海大全体教职员工，你们的学哥、学姐，以期盼的心情，热情的欢迎你们的到来！这几天，校园里洋溢着迎新的喜庆氛围。5719名新生，其中包括斯里兰卡校区74名新同学共同为海大注入了新鲜血液，增添了新的活力，你们的到来成为海大最欣喜，最隆重的节日。我要祝贺各位同学选择海大，作为自己人生航程新的起航之地，选择成为一名光荣的海大人。初为海大人的你们，走在校园里，会怎样认知海大？会怎样融入海大？会怎样描绘自己的未来？作为你们的学长，我可以自豪地告诉你们：你们就读的是一所足以让你们骄傲一生的着名学府。
海大，历史悠久：海大的发展历程，代表了中国近现代高等航海教育发展的历史。120xx年的栉风沐雨、薪火相传，形成了"学汇百川，德济四海"的海大校训，凝结了"坚定、严谨、勤奋、开拓"的海大精神，发扬了"同舟共济、艰苦卓绝、科学航海、爱国为根"的海大传统。一代一代的海大学子，在这里成长，传承着海大文化的核心内涵。
海大，特色鲜明：我们在航海教育领域，享有国际盛誉！引领共和国航海教育的发展！我们在服务于交通运输领域相关学科专业上，培养了一批高水平的共和国的建设者；我们在服务于航海、航运、交通和海洋领域的各学科专业方向上，不仅培养了大量的专业人才，更提供了不可替代的科技支撑。
海大，功绩卓着：海大在民族饱受外辱、国运衰败之际萌发创办，肩负着"挽救航权，振兴国运"的历史使命；在共和国建立之初，作为惟一的高等航海学府，培育了新中国建设与发展急需的航海、航运专业领域的高水平人才。到今天，海大已经培养了各级各类高级专业技术人才10万余名，其中大多数已经成为我国航运事业的骨干力量，学校被誉为"航海家的摇篮"。
同学们，要成为合格的海大人，作为你们的学长，我有三句嘱托：
第一句，修德为上，你们要好好的学习做人。
"养大德者，方可成大业"。当今社会，媒体多元化，各种社会思潮涌现，会使我们的世界观、人生观形成中受到很多干扰，因此，要形成以社会主义核心价值体系为基底的世界观就显得尤为重要，习在今年的"五四"讲话中提到：做人、做事，第一位的是崇德修身。德者，本也，一个人只有明大德、守公德、严私德，其才方能用得其所。社会对我们海大人作风的普遍评价是"宽厚、踏实、有责任感、有担当"，这是需要深厚的德行作为根基的。所以我希望你们作为海大新人，要把这种好的口碑传下去，要时刻注意德行的培养和内在品格的塑造，踏踏实实修好公德、私德，学会敬畏，学会宽容，学会自省，学会自立，在不断修德的过程中提升人生境界，实现人生价值！
第二句，修学为要，你们要好好的学习知识。
学习不仅是知识的传承与积累，更是开启智慧与创造新知的探索。"恰同学少年，风华正茂"，有老师指点，有同学切磋，有浩瀚的书籍引路，可以心无旁骛的求知问学，我无法用语言来形容它的宝贵，我相信终有一天你们都会体味到这份"心无旁骛"的难得。修学贵在勤奋、贵在钻研、贵在有恒。只有通过努力学习，掌握了宽广而又扎实的科学理论和系统而又深入的专业知识，你才能在今后的工作中，有能力为社会的进步与发展做出应有的贡献。
第三句，修身为本，你们要好好学习做事。
善思，而后笃行。笃行，就是对做事的要求，能做事，会做事，踏踏实实做事，这是一项基本功。大学期间，我们既要学习做大事，也要学会做小事。既要学习做事的能力，也要学习做事的方法，更重要的是要学会做事的态度，学习团队合作做事的理念，在我们海大，同舟共济的精神和理念深入我们的血脉，理论上讲没有一个人是完美的，但一个团队却有可能做到尽善尽美。一个和衷共济的团队将无往而不胜。你们要在校园生活中深刻理解团队合作的重要性，通过增加相互了解和理解，学会彼此包容与欣赏。我希望你们在收获知识和能力的同时，也能收获信赖和友爱，并彼此成为未来事业中最可靠的伙伴和多彩人生中最真挚的朋友！
同学们，海大给你们准备好了学习条件，我们的老师待生如子，我们的教学条件高质完备，我们的科学研究手段先进。这些，你们将在今后的校园生活中去亲历、去体味。
同学们，学校的发展建设需要你们。海大在追求卓越的道路上需要我们每个人的力量。从今天起，作为这个学术共同体一员，你们要积极参与，你们要深刻融入，你们要与学校的发展建设同唿吸、共命运。
同学们，交通运输事业的发展需要你们。交通运输部部长杨传堂对学校提出明确要求："大连海事大学具有科技第一生产力和人才第一资源结合点的优势，在“四个交通”建设方面要承担起更大责任，发挥更大作用。"这是学校应该承担的使命，也是你们未来必须承担起的责任。
同学们，国家的海运强国、海洋强国战略需要你们。有这样一句话"谁拥有了海洋，谁就拥有了世界"，海洋是中华民族的未来。历史上，中国人有来自于海上的荣耀，更有来自于海上的耻辱。今天，中国人的尊严还得从海上找回来！海大是一所面海而生的大学，海大人有责任经略海洋，拥抱深蓝，托起中华民族伟大复兴的希望！
同学们，你们是幸运的。你们生活在优美宜人的海大校园，漫步在微波荡漾的心海湖畔，徜徉在海大的优良传统与丰富的文化氛围中，去感受"尚德、励志、感恩、济世"，你们还将有机会聆听共和国交通运输部部长杨传堂先生亲临授课。请好好珍惜你们在海大校园中将经历的一切，努力成为一名有格局、有品味、有责任与有追求的人。
"君子惠而不费，劳而不怨，欲而不贪，泰而不骄，威而不勐。"同学们，海大将使你们掌握知识，海大将使你们练就本领，海大将使你们羽翼丰满。让我们一起从这里开始，共同携手，走向海洋，走向世界！
谢谢大家！
清华大学教授开学典礼老师演讲稿3
同学们，你们是同龄人中的佼佼者。此时此刻，你们或许仍沉浸在旅途的兴奋和成功的喜悦之中，或许还在为终于摆脱应试教育的文山题海而如释重负；当然，你们更多充满了对大学生活的忐忑和期盼。今天，我想告诉你们，大学迎接你们的不仅有梦想、荣誉、激情和浪漫，大学生活更重要的是经历挫折、经历失败。
第一次班会，你会发现自己思想不深、视野不宽，不再是群体的唯一中心；第一堂课，你会感到节奏太快、难以适应，不再是老师目光的焦点；第一次考试，你可能成绩靠后、大失所望，不再是熟悉的第一。于是，你们可能会开始怀疑以往的读书方式、学习习惯，甚至怀疑自己的专业选择和能力潜质。同学们，挫败感是走向虚空沉沦或者迎接成功希望的分水岭。经历挫败，从挫败中学习，是一个人成长成熟的必经之路，也是大学的必修环节。
从挫败中学习，就是要懂得反思、学会坚守。长期以来，你们接受的大多是中规中矩、有标准答案的教育，你们习惯于做“听话”的好孩子。作为知识的倾听者和接受者，你们无疑是优秀的。但大学是什么？大学是要为你们的未来发展打下基础，为你们走向成熟、走向社会做好准备。大学培养的不仅是已有知识的接受者，而且是未知世界的创造者和未来社会的建设者。大学教给你的不再是唯一的答案，而是教你懂得多样性和不确定性，懂得甚至有了答案也不意味着成功。面对更多更复杂的选择和没有预设答案的探索，你们难免会在前行中跌跌撞撞。懂得反思，就是在挫败中重新认识自我、认识他人、认识社会，重新定义什么是成功、什么是荣誉、什么是价值，不断追问生命的意义。学会坚守，就是在挫败中坚定自己的理想追求，在内心深处始终保持对未知的好奇、对真理的渴望，在风险挑战面前始终坚持做人的原则、崇高的信念和远大的目标。同学们，只有懂得反思、学会坚守，你才能在挫败中把握自我、拥抱青春、走向成熟。
从挫败中学习，就是要寻找自信、挑战自我。挫败会让人迷茫。很多人会在挫败中丧失自信、迷失自我，来清华之前还是“梦想家”,来清华后，可能会“梦”没了，只剩“想家”了。特别是看到各种知识、信息、机遇迎面而来，身边的“学霸”、“神人”、“大牛”比比皆是，你会更加迷茫和纠结，看不清自己要走的路。大学生活就是一个寻找和发现的过程，只有在挫败中发现自己的目标、找到自己的定位，才能建立起自己的人生自信。成功不取决于你过去的成绩和基础，也不依赖偶然的机缘巧合，而是来自对自我的挑战，来自挑战中的成长和成熟。面对挫败，只有那些不断壮大自己内心的人，才能战胜自我、找到自信，从生活的自主走向人生的自立。
从挫败中学习，就是要挑战权威、塑造人格。在中学里，面对中考、高考的压力，你们难免养成依赖课本、相信权威、听从安排的习惯，努力在既定的路线上比别人走得更快、做得更好。到了大学，你们可以听到很多精彩的讲座报告，接触到很多学术大师。权威值得我们尊重，但尊重不是迷信和盲从。
去年，诺贝尔奖获得者丁肇中先生来清华演讲，介绍他一生中最重要的五个实验。演讲的最后，在谈到自己不断取得新成果的体会时，他说：科学就是多数服从少数，只有少数人把多数人的观念推翻之后，科学才能向前发展。今年5月，以色列希伯来大学校长本萨森来访，我们说起犹太民族有着几千年的历史，虽然没有什么著名的宫殿建筑，却在思想、文学、科学等很多领域创造了不朽的辉煌。犹太人口占世界的%,却获得了20%多的诺贝尔奖。交流过程中，谈到犹太民族和当今中国教育的区别，我说，在中国流传这样一个故事：中国学生回家后，家长一般会问“今天老师问了你什么问题”;而犹太学生回家后，家长会问“今天你问了老师什么问题”.我问他，是不是这样？本萨森校长说，不仅如此，犹太家长还会问“你问了什么问题老师没答上来？”敢于质疑、善于质疑，是犹太文化的一个秘密，也是犹太民族保持巨大创造力和旺盛生命力的最重要因素。
同学们，你们是未来的创造者，只有勇于质疑，敢于发现前人的局限，才能养成批判性思维的习惯，形成对世界本质的认知和判断，拓展理性的精神、塑造独立的人格；只有打破传统，敢于挑战权威的思想和理论，也才能激发新的思想、创造新的范式、建立新的理论，推动人类文明不断进步。
清华大学教授开学典礼老师演讲稿4
“Who Will Tell Your Story?”
May 24, 20xx
Greetings, Class of 20xx.
And so it is here—the week of your Commencement. The days of miracle and wonder when your theses are written, classes have ended, and you still have free HBO. And so it may seem strange to be gathered here today, as we pause for this ancient and curious custom called the Baccalaureate—but here we are, me in a pulpit and you in pews, dressed for a sermon in which I am to impart the sober wisdom of age to the semi-sober impatience of youth. Now, it is a daunting task. Especially since over the course of four years I have succeeded in disconcerting people on all sides of the many issues that you will soon be discussing with parents and grandparents over dinner—so in addition to a speech, for handy reference I’ve created a Placemat for Commencement, filled with useful phrases. Such as, “It’s ‘final club,’ without an ‘s.’”
Now, I am truly privileged today, for you are an extraordinary group. Your 80 countries of origin do not begin to describe you.
You may remember the day when we escaped the rain at your Freshman Convocation, and you heard from me and a phalanx of elders in dark robes: Connect, we said, make Harvard part of your narrative. Take risks, we told you. Don’t always listen to us.
And for four years you have distinguished yourselves with dazzling variety: In what may be Harvard’s most divergent dozen, you produced six Rhodes Scholars, including one who broke the world record for standing on a “Swiss” exercise ball, plus six athletes invited to the National Football League to play ball, players whose interests range from the ministry to curing infectious diseases.
You were good at long distances: You probed the atmosphere of an exoplanet; researched antibiotic use on a pig farm in Denmark; and you created a pilot program that cut shuttle times from the Quad by half.
You experienced old traditions: The mumps. A class color, orange. And the time-honored Lampoon theft of the Crimson president’s chair—this time transporting it across state lines to Manhattan’s Trump Tower, for a staged photo op with a then dark-horse presidential candidate.
You found your way: on campus, through a maze of renovations and swing housing; onstage, doing stand-up comedy on NBC, dancing in Bogota, and mounting Black Magic at the Loeb; through the halls of business and finance, running an intercollegiate investment fund; and exposing a privacy issue with Facebook’s Messenger app.
You won, with style and grace: as you captured the first national trophy for Harvard Mock Trial—by being funnier than Yale; and then you shellacked the Bulldogs in The Game for—yes—the 9th straight year; you produced the first Ivy “three-peats” in football and women’s track; and brought home the first Ivy crown in women’s rugby—how “Fierce and Beautiful” was that!
And, of course, all this was powered by HUDS, since 20xx, powered with ceaseless servings of swai.
And you were just plain good: You wrote prize-winning theses on sea level change, a water crisis in Detroit; you engineered a better barbecue smoker—and tested it in a blizzard; you joined the fight to end malaria; and earned the award for best hockey player in the NCAA for strength of character as well as skill; you became well connected—to Alzheimer’s patients, to kids in Kenya, to homeless youth; and, as the inaugural class of Ed School Teacher Fellows, 20 of you are preparing to help high-need students rise.
And I understand you even rested with ambition, as you tried to “Netflix and chill.”
You made it all look easy—all while facing blows to the spirit that have tempered and tested you. You arrived just after a breach of academic trust that, by your senior year, produced the first honor code in Harvard’s history, events that raised hard questions for all of us: What is success? What is integrity? To whom, or what, are we accountable?
When a hurricane prompted the first Harvard closing in 34 years, you rallied with generosity and goodwill—and did so again when we closed for snowstorm Nemo—the fifth largest in Boston history. And that was just a warm up, so to speak, for the Winter of Our Misery—the worst in Boston history—when you sledded the slopes of Widener in a kayak.
And when the bombs went off at the Boston Marathon, in just your second semester, we considered still larger questions: Who are we? What matters most? What do we owe to one another? You told me that you became Bostonians that day, bonded to a city beyond Harvard Square, and to each other during the manhunt and lockdown, when the University closed for an unprecedented third time in 6 months.
Who can forget the images—of the mayhem, of the people who ran, not for safety, buttoward the danger, into the chaos? The Army veteran, who smelled cordite, and expecting more bombs, saved a college student’s life; the man in the cowboy hat, who ripped away fencing in order to reach the most injured. And who can forget the moment when Red Sox first baseman David Ortiz stood in the center of Fenway Park and said in eleven words of fellowship and defiance that the FCC chose not to censor, though I will today—“this is our [bleeping] city and nobody[’s] gonna dictate our freedom.”
A few months ago as I was lucky enough to be sitting in a Broadway theater, absorbing the final number of the musical Hamilton, I thought of you, and that fierce spirit of inclusion and self-determination. I watched as Eliza, center stage, sang, “I put myself back in the narrative,” and asked the question in the title of her song, “Who Lives, Who Dies, Who Tells Your Story?,” the spirited summation of a production that, like you, has broken records. Like you, has created a new drama inside a very old one.
Harvard, one might say, is a bastion of opportunity and unimaginable good fortune—for all of us, who find a place, with varying degrees of comfort, at the center of its long and successful narrative. And yet the burden is on us—to locate the discomfort, to act on the restless spirit of that legacy. As I thought about speaking to you here today, it occurred to me how much the question in that final song has framed your time here, and how much it will continue to affect your lives, as college graduates, as Harvard alumni, as citizens and as leaders. Who will tell your story?
You. You will tell your story. That is the point that I want to leave you with today. Telling your own story, a fresh story, full of possibility and a new order of things, is the task of every generation, and the task before you. And that task is exactly what your liberal arts education has prepared you to do, in three vital ways:
First, telling your own story means discovering who you are, and not what others think you should be. It means being mindful of others, but deciding for yourself. It’s easy to tell a tale that others define, the one they expect to hear. A moment ago I sketched your Harvard history. But what did I leave out? One of Harvard’s legendary figures and Reverend Walton’s predecessor, the Reverend Peter Gomes, used to put it this way: “Don’t let anyone finish your sentences for you.” He loved being a paradox, an unpredictable surprise, but always true to himself: a Republican in Cambridge; a gay Baptist preacher; black president of the Pilgrim Society—Afro-Saxon, as he sometimes put it. Playful. Unapologetic. Unbounded by others’ expectations. “My anomalies,” he once said, “make it possible to advance the conversation.”
Advance the conversation. This is my next point. Telling our own stories is not just about us. It is a conversation with others, exploring larger purposes and other worlds and different ways of thinking. Your education is not a bubble. Think of it as an escape hatch, from what Nigerian novelist and former Radcliffe Fellow Chimamanda Adichie calls “The Danger of a Single Story.” She has observed, “[h]ow impressionable and vulnerable we are in the face of a story.” Not because it may be untrue, but because, in her words, “[stories] are incomplete. They make one story become the only story,” even though “[m]any stories matter.” For four years you have learned the rewards of other stories, and the risk of critical misunderstandings when they go unheard—whether those stories emerge from the Office for LGBTQ Life, or the Black Lives Matter movement, or the international conversation on sexual assault—and perhaps most powerfully, from one another. This is precious knowledge. Only by knowing that other stories are possible can we imagine a different future. What will medicine look like in the 21st century? Energy? Migration? How will cities be designed? The question, as one of you wrote in the Crimson, is not “What am [I] going to be,” but “What problem do [I] solve?”
Which brings me to my final point: keep revising. Every story is only a draft. We re-tell even our oldest sagas—whether of Hamilton and the American Revolution or of Harvard itself. The best education prepares you because it is unsettling, an obstacle course that forces us to question and push and reinvent ourselves, and the world, in a new way. Steven Spielberg, who will speak to us on Thursday, has explained the foundation of his powerful storytelling. He says: “Fear is my fuel. I get to the brink of not knowing what to do and that’s when I get my best ideas.”
What is a university but a place where everyone should feel equally sure to be unsure? Our best discoveries can start out as mistakes. As Herbie Hancock told us, his mentor jazz legend Miles Davis, said there is no playing a “wrong” note, only a surprising one, whose meaning depends on whatever you play next.
In the evolving universe of profiles and hashtags and selfies, it seems no accident that you are the class of Snapchat—a platform that took hold when you were freshmen and developed with you, from showing “snaps” to telling and sharing “stories&rd quo;—stories that vanish every day, to be replaced by new stories, free of “likes” or “followers.” An app that, in the words of a founder, “isn’t about capturing … what[’s] pretty or perfect … but … creates a space to … communicat[e] with the full range of human emotion.”
And so for four years you have been learning to re-tell things: finding your voices, putting yourself in a narrative, whether that was demanding action against climate change, discovering that you love statistics, or creating the powerful message of “I, Too, Am Harvard.” You have seen things re-told. Even Harvard’s story. Last month one of my heroes, Congressman John Lewis, came to Harvard Yard to unveil a plaque on Wadsworth House, documenting the presence of four enslaved individuals who lived in the households of two Harvard presidents. John Lewis said, “We try to forget but the voices of generations have been calling us to remember.” Titus, Venus, Bilhah and Juba—their lives change our story. After three centuries, they have a voice. They, too, are Harvard.
Telling a new story isn’t easy. It can take courage, and resolve. It often means leaving the safe path for the unknown, compelled, as John Lewis put it, to “disturb the order of things.” And during your years here you have learned to make, as he urged, “good trouble, necessary trouble.”
For years I have been telling students: Find what you love. Do what matters to you. It might be physics or neuroscience, or filmmaking or finance. But don’t settle for Plot B, the safe story, the expected story, until you have tried Plot A, even if it might require a miracle. I call this the Parking Space Theory of Life. Don’t park 10 blocks away from your destination because you are afraid you won’t find a closer space. Don’t miss your spot—Don’t throw away your shot. Go to where you think you want to be. You can always circle back to where you have to be. This can require patience and determination. Steven Spielberg was, in fact, late to class his first day as a student at California State University, because, as he put it, “I had to park so far away.” He went on to sneak onto movie sets, no matter how many times he got thrown off.
“You shouldn't dream your film,” he has said, “you should make it!”
Perhaps this is the new Jurassic Parking Space Theory of Life—don’t just tell your story, live it. Your future is not a . It’s an attitude, a way of being that can create a new narrative no one may have thought possible, let alone probable:
Jeremy Lin—Harvard graduate, Asian-American—changed the narrative of professional basketball, still sizzling with “Linsanity” when you arrived as freshmen.
Think about Stephen Hawking, who spoke to us last month through a speech synthesizer. He changed the narrative of the universe, a story about what ultimately will become of all our stories—one he has been revising since he was your age, when he was given three years to live.
And you are already changing the story:
Think of the astrophysics and mythology concentrator who started a mentorship program for women of color to change the narrative of who enters STEM fields, and she wrote a science fiction novel to tell a new research-based story about the galaxy.
Or think of the Second Lieutenant—one of 12 new Harvard officers—who will serve her country in the Marines, battling not only the enemy, but persistent gender divides. “How will that change,” she says, “unless we start now?”
And think about the pre-med student who found himself literally running away from campus, fleeing in misery, until he suddenly stopped in his tracks and turned back, because he remembered he needed to be at a theater rehearsal where he had stage managing responsibilities. Some 20 productions later, he has a theater directing fellowship for next year, and even his parents, as he puts it, now believe “that I am an artist.”
Value the ballast of custom, the foundations of knowledge, the weight of expectation. They, too, are important. But don’t be afraid to defy them.
And don’t worry, as you feel the tug of these final days together. I am here to tell you that your Harvard story is never done. In 1978, two freshmen watched a screening of the movieLove Story in the Science Center. Three decades later, they met for the first time. And their wedding story appeared last month in The New York Times.
So, congratulations, Class of 20xx. Don’t forget from whence you came. Change the narrative. Rewrite the story. There is no one I would rather trust with that task.
Go well, 20xx.
哈佛校长福斯特演讲中文
人们也许会说哈佛是天堂，充满了各种难以想象的机遇和好运——确实，我们每个人都有幸在她漫长而成功的历史中占有一席之地。但这也对我们提出了要求：我们有责任走出自己的舒适区，寻找属于我们的挑战，践行哈佛奋斗不息的精神。
在我准备今天演讲的时候， 我想到了音乐剧《汉密尔顿》中最后那首歌里的问题：
“谁来讲述你的故事？”
我想这个问题奠定了你们过去四年大学生活的基调，也将对你们未来作为哈佛毕业生和校友的生活产生深远的影响，无论是作为公民或是领袖——
谁，来讲述你的故事？
是你，你要来讲述你的故事！
这就是今天我要对你们说的话：讲你自己的故事，一个充满了无限可能性和新秩序的崭新故事，这是每一代人的任务，也是现在摆在你面前的任务。你在哈佛所接受的文理博雅教育，将会用以下三种重要方式，帮助你去完成这项任务。
“听别人的建议，做你自己的决定”
讲述你的故事意味着发现你自己是谁——而不是成为别人认为你的谁。你要参考别人的意见，但要做出自己的决定。讲述一个别人定义好的或别人希望听到的故事，那太容易了。
哈佛的传奇人物之一、可敬的彼得·戈麦斯教授曾说：“不要让任何人替你把话说完。”
戈麦斯教授自己经常“自相矛盾”，令人难以捉摸，但永远忠于他自己：他是一位剑桥市的共和党人(注：在哈佛所在的剑桥市，共和党是少数派);他是一位浸礼会的牧师，但同时是个同性恋(注：基督教大多不支持同性恋);他是朝圣者协会的会长，同时又是一位黑人(注：朝圣者协会白人居多)。
他对自己的信仰坚定不移，他不为外人的期望牵挂束缚。他说：“我的不同寻常，让开启新的对话变为可能。”
“开启与他人的对话，倾听他人的故事”
开启新的对话，这是我的下一个重点。讲述我们自己的故事并不意味着只关注我们自己。讲故事是与他人对话，借此探寻更远大的目标、探索其他的世界、探究不同的思维方式——你所受的教育不是一个真空的大泡沫。
如果我们只讲述单一的故事，那将是危险的，就像诺大的场地只有一个逃生口，令所有人变得异常脆弱。单一的故事不一定是假的，但它是不完整的。所有的故事都很重要，不能把单一角度的故事变成唯一的故事。
过去四年，你们感受到了倾听他人故事的益处，也体验到了忽略他人故事所带来的危险。只有意识到，世界上充满了各种各样的故事，我们才能想象一个不一样的未来。21世纪的医疗是什么样？能源是什么样？移民是什么样？城市将如何设计？面对这些问题，你要问的不是“我会成为什么样的人”，而是
“我能解决什么问题”?
“在不安和不确定中，不断修正你的故事”
这也引出了最后一个重点：不断修正。每个故事其实都只是一个草稿，我们连最古老的传说都会不断拿来重提——不管是汉密尔顿将军的故事、美国独立战争的史诗、亦或是哈佛自己的历史。
好的教育之所以好，是因为它让你坐立不安，它强迫你不断重新认识我们自己和我们周遭的世界，并不断去改变。
斯蒂芬·斯皮尔伯格将在毕业典礼上为我们演讲，他就曾经这样解释他创作的基石：“恐惧是我的动力。当我濒临走投无路的时候，那也是我遇见最好的想法的时候。”
大学，不正是这样一个让每一个人都接受挑战、让每一个人都产生不确定性的地方吗？
就这样，大学四年间，你都一直在学习重新讲述你的故事：寻找你自己的声音，将自己放入一个故事中——无论是对气候变化采取反抗行动，发现你对统计学的热衷，还是发起了一项有意义的运动，你亲眼目睹故事不断被重新讲述。
“不要妥协，直奔你的目标”
这些年，我一直在告诉大家：
追随你所爱！
去从事你真正关心的事业吧，无论是物理还是神经科学，无论是金融还是电影制片。如果你想好了目的地，就直接往那里去吧。这就是我的“停车位理论”：不要因为觉得肯定没有停车位了，就把车停在距离目的地10个街区远的地方。直接去你想去的地方，如果车位已满，你总可以再绕回来。
所以在这里，我想祝贺你们，20xx届的哈佛毕业生们。别忘了你们来自何处，不断改变你的故事，不断重写你的故事。我相信这项任务除了你们自己，谁也无法替你们完成！
清华大学教授开学典礼老师演讲稿5
亲爱的同学们、老师们：
上午好！每年这个时候都激动人心，复旦又迎来了全国乃至全世界最优秀的青年。今年共有三千多名本科新生入校，你们的到来让这所有着120xx年辉煌历史的大学更加朝气蓬勃，我代表全校师生员工，祝贺大家正式成为复旦大家庭的一员，复旦欢迎你们！至此之际，我们还要特别感谢各位中学校长及家长们，谢谢！
亲爱的同学们：今天是你们人生的新起点。考进了复旦，证明你的过去是很有成就的，而你要证明你在未来有成就，必须在新起点上规划你的未来。在此，我送大家一句话，尽快发现自己，打造未来。自己的未来要自己掌握，不能等待！
你的未来可以冲上云霄，可以潜入大洋，复旦为你的飞跃或探底提供平台。复旦120xx年的沉淀，积累了文明的瑰宝，新时期的建设成就，使它焕发着青春的力量！我们最近提出要建立全方位全链条人才培养体系。我们有令人羡慕的学科体系供你选择专业的爱好！2+2的教学组织模式给了你再次选择爱好的自由。通识教育让你知识宽广，打下人生发展的坚实基础。中国特色书院让你在课堂外修身养性，塑造自己优美的品质。创新创业和实践教育让你在活动中不断发现自己，调整人生发展志向。出国访学，让你胸怀全球！你的师长师兄师姐时刻在你身边，为你助威建言！复旦的平台是要让你们成为具有“人文情怀、科学精神、专业素养、国际视野”的领袖人才和各行各业的栋梁之才！
亲爱的同学们：在复旦学习生活，是十分美好的，既有大量的挑战又有大量的机会。大家知道G20吧，但你不一定知道Y20，它是G20的六个分会之一，让世界青年领袖聚集一堂，共议全球事务。今年就在复旦召开，他们共商世界和平发展。你不想参与这样的机会吗？刚刚过去的暑假，全校有超过270支实践队伍、20xx余名本科生奔赴祖国各地开展社会实践与调查研究，在最一线、最基层的地方认识国家、服务社会、增长才干。这个夏天，有800余名同学在耶鲁大学、加州伯克利分校等世界知名学府交流学习，开阔国际视野。近年来，我校本科生参加海外交流的比例超过了45%。当然，你要完成很多作业、很多考试，而同时要努力创新创业，不然就会落队，你的师兄师姐曾经创造了记录，一个人在本科期间发表了11篇SCI论文，你们愿意向她学习吗？
亲爱的同学们：无论你如何的优秀，你将来如何的杰出，你首先是一名复旦人。去年，我送给你们的师兄师姐三句话，今天在此重提，就是你们要真正成为复旦人，首先要有复旦魂；复旦人要有本事；复旦人就要爱复旦。同学们要真正成为复旦人，首先要有复旦魂。同学们要读懂“博学而笃志，切问而近思”的校训，并用心铭记，一生践行。同学们要体验复旦“学术为魂”这一办学理念的核心内容，在学习过程中逐步形成为真理而不计名利的学术风骨。无论是中国学生还是海外留学生，同学们都要学习“团结、服务、牺牲”的复旦精神，都要为中华民族、各自的民族和人类文明事业的进步而努力！同学们要不断追求自己的核心价值观的完善与提升，“爱国、敬业、诚信、友善”，把正确的价值观落到生活的每个细节，落到你们的一言一行之中。复旦人是靠本领打造未来的。
同学们，今日之复旦，汇聚着原复旦大学与原上海医科大学两所名校的历史基业和共同财富。同学们要爱护她、保护她、珍惜她！原复旦大学是国人自主创办的第一所私立大学，原上海医科大学是国人创办的第一所公立高等医学院校。现在复旦正处于建设世界一流大学的关键时期，你们在这个特殊的时刻加入复旦，也应担当起复旦人的共同使命。在未来的5-20xx年间，学校将秉持“守训笃实、融合创新、人心聚学、追求卓越”的发展理念，不断向世界一流的目标挺进。我们追求的是，拔尖的学生质量、优质的师资队伍、强的综合实力、大的社会贡献、优美的校园环境。这对你们来说，意味着幸运与机遇，你们将成为复旦创建世界一流大学的亲身参与者和见证者。学校将全面推进综合改革，努力构建全方位、全链条的人才培养模式，为本科生培养与教育提供有利条件，营造良好氛围，为大家的成长成才提供更多自由选择的机会。同时，这也意味着责任和担当，你们在复旦不断加速冲刺的阶段进校，就势必要严格要求自己，跟上复旦的加速度，和学校一起努力奋斗、砥砺前行。
复旦有信心、有决心、有能力为大家提供一流的资源与平台，我也相信大家一定有勇气、有毅力、有魄力开拓进取，创造未来！希望你们珍惜时间，刻苦学习，勇于进取，开拓创新，在最美的青春年华奋斗，共同为复旦的发展添砖加瓦！
谢谢大家！