英语课前演讲一分钟初中精选4篇

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英语课前演讲一分钟初中【第一篇】

All these appalling facts have brought us to the realization that we can no longer stand by and do nothing, because the very thought of it has been eroding our resources. Encouragingly, the explosive growth of global travel has put tourism again in the spotlight, which is why the United Nations has made 20xx the year of ecotourism, for the first time to bring to the world's attention the benefits of tourism, but also its capacity to destroy our ecoenvironment.

Now every year, many local ecoenvironmental protection organizations are receiving donations - big notes, small notes or even coins - from housewives, plumbers, ambulance drivers, salesmen, teachers, children and invalids. Some of them cannot afford to send the money but they do. These are the ones who drive the cabs, who nurse in hospitals, who are suffering from ecological damage in their neighborhood. Why? Because they care. Because they still want their Mother Nature back. Because they know it still belongs to them.

This kind of feeling that I have, ladies and gentlemen, is when it feels like it, smells like it, and looks like it , it's all coming from a scene to be remembered, a scene to recall and to cherish.

The other night, as I saw the moon linger over the land and before it was sent into the invisible, my mind was filled with songs. I found myself humming softly, not to the music, but to something else, someplace else, a place remembered, a place untouched, a field of grass where no one seemed to have been except the deer.

And no matter who we are, what we do and where we go, in our minds, there's always a scene to remember, a scene worth our effort to protect it and fight for it.

Thank you very much.

英语课前演讲一分钟初中【第二篇】

Over the past Spring Festival, I got involved in a family dispute. Right before I got home, four satellite channels of CCTV were added to the 14 channels we had already had. In prime time at night, they all had interesting shows. Therefore, the five of us-my parents, my sisters and I-had to argue over what to watch. Finally, we agreed that we should watch the "most interesting" programme... If we could agree what that was.

However, all of us there remember that for a long time after we had TV, there were only one or two channels available. The increase in options reveals an important change in our life: the abundance of choice.

Fifteen years ago we all dressed in one style and in one colour. Today, we select from a wide variety of designs and shades.

Fifteen years ago, we read few newspapers. Today, we read English newspapers like the China Daily and the 21st Century, as well as various Chinese newspapers.

Fifteen years ago, English majors took only courses in language and literature. Today, we also study Western culture, journalism, business communications, international relations, and computer science.

英语课前演讲一分钟初中【第三篇】

The emergence of choices marks the beginning of a new era in China's history; an era of diversity, of material and cultural richness, and an era of the rebirth of the Chinese nation.

We enjoy the abundance of choice. But this has not come easily.

About 150 years ago, China was forced to open up its door by Western canons and gunboats. It has been through the struggle and sacrifice of generations that we finally have gained the opportunity to choose for ourselves. The policy of reform and openness is the choice that has made all the difference.

Like others of my age, I'm too young to have experienced the time when the Chinese people had no right to choose. However, as the next century draws near, it is time to ask: What does choice really mean to us young people?

Is choic≮≯e a game that relies on chance or luck? Is choice an empty promise that never materializes? Or is choice a puzzle so difficult that we have to avoid it?

First, I would like to say: To choose means to claim opportunities.

I am a third-year English major. An important choice for me, of course, is what to do upon graduation. I can go to graduate school, at home or abroad. I can go to work as a teacher, a translator, a journalist, an editor and a diplomat. Actually, the system of mutual selection has allowed me to approach almost every career opportunity in China.

关于梦想优秀英语演讲稿【第四篇】

five score years ago, a great american, in whose symbolic shadow we standsigned the emancipation proclamation. this momentous decree came as a greatbeacon light of hope to millions of negro slaves who had been seared in theflames of withering injustice. it came as a joyous daybreak to end the longnight of captivity.

but one hundred years later, we must face the tragic fact that the negro isstill not free. one hundred years later, the life of the negro is still sadlycrippled by the manacles of segregation and the chains of discrimination. onehundred years later, the negro lives on a lonely island of poverty in the midstof a vast ocean of material prosperity. one hundred years later, the negro isstill languishing in the corners of american society and finds himself an exilein his own land. so we have come here today to dramatize an appallingcondition.

in a sense we have come to our nation's capital to cash a check. when thearchitects of our republic wrote the magnificent words of the constitution andthe declaration of independence, they were signing a promissory note to whichevery american was to fall heir. this note was a promise that all men would beguaranteed the inalienable rights of life, liberty, and the pursuit ofhappiness.

it is obvious today that america has defaulted on this promissory noteinsofar as her citizens of color are concerned. instead of honoring this sacredobligation, america has given the negro people a bad check which has come backmarked "insufficient funds." but we refuse to believe that the bank of justiceis bankrupt. we refuse to believe that there are insufficient funds in the greatvaults of opportunity of this nation.

so we have come to cash this check -- a check that will give us upon demandthe riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierceurgency of now. this is no time to engage in the luxury of cooling off or totake the tranquilizing drug of gradualism. now is the time to rise from the darkand desolate valley of segregation to the sunlit path of racial justice. now isthe time to open the doors of opportunity to all of god's children. now is thetime to lift our nation from the quicksands of racial injustice to the solidrock of brotherhood.

it would be fatal for the nation to overlook the urgency of the moment andto underestimate the determination of the negro. this sweltering summer of thenegro's legitimate discontent will not pauntil there is an invigorating autumnof freedom and equality. nineteen sixty-three is not an end, but abeginning.

those who hope that the negro needed to blow off steam and will now becontent will have a rude awakening if the nation returns to busineas will be neither rest nor tranquility in america until the negro is grantedhis citizenship rights. the whirlwinds of revolt will continue to shake thefoundations of our nation until the bright day of justice emerges.

but there is something that i must say to my people who stand on the warmthreshold which leads into the palace of justice. in the proceof gaining ourrightful place we must not be guilty of wrongful deeds. let us not seek tosatisfy our thirst for freedom by drinking from the cup of bitterneandhatred.

we must forever conduct our struggle on the high plane of dignity anddiscipline. we must not allow our creative protest to degenerate into physicalviolence. again and again we must rise to the majestic heights of meetingphysical force with soul force.

the marvelous new militancy which has engulfed the negro community must notlead us to distrust of all white people, for many of our white brothers, asevidenced by their presence here today, have come to realize that their destinyis tied up with our destiny and their freedom is inextricably bound to ourfreedom.

we cannot walk as we walk, we must make the pledge that we shallmarch ahead. we cannot turn back. there are those who are asking the devotees ofcivil rights, "when will you be satisfied?" we can never be satisfied as long asour bodies, heavy with the fatigue of travel, cannot gain lodging in the motelsof the highways and the hotels of the cities. we cannot be satisfied as long asthe negro's basic mobility is from a smaller ghetto to a larger one. we cannever be satisfied as long as a negro in mississippi cannot vote and a negro innew york believes he has nothing for which to vote. no, no, we are notsatisfied, and we will not be satisfied until justice rolls down like waters andrighteousnelike a mighty stream

i am not unmindful that some of you have come here out of great trials andtribulations. some of you have come fresh from narrow cells. some of you havecome from areas where your quest for freedom left you battered by the storms ofpersecution and staggered by the winds of police brutality. you have been theveterans of creative suffering. continue to work with the faith that unearnedsuffering is redemptive.

go back to mississippi, go back to alabama, go back to georgia, go back tolouisiana, go back to the slums and ghettos of our northern cities, knowing thatsomehow this situation can and will be changed. let us not wallow in the valleyof despair.

i say to you today, my friends, that in spite of the difficulties andfrustrations of the moment, i still have a dream. it is a dream deeply rooted inthe american dream.

i have a dream that one day this nation will rise up and live out the truemeaning of its creed: "we hold these truths to be self-evident: that all men arecreated equal."

i have a dream that one day on the red hills of georgia the sons of formerslaves and the sons of former slaveowners will be able to sit down together at atable of brotherhood.

i have a dream that one day even the state of mississippi, a desert state,sweltering with the heat of injustice and oppression, will be transformed intoan oasis of freedom and justice.

i have a dream that my four children will one day live in a nation wherethey will not be judged by the color of their skin but by the content of theircharacter.

i have a dream today.

i have a dream that one day the state of alabama, whose governor's lips arepresently dripping with the words of interposition and nullification, will betransformed into a situation where little black boys and black girls will beable to join hands with little white boys and white girls and walk together assisters and brothers.

i have a dream today.

i have a dream that one day every valley shall be exalted, every hill andmountain shall be made low, the rough places will be made plain, and the crookedplaces will be made straight, and the glory of the lord shall be revealed, andall flesh shall see it together.

this is our hope. this is the faith with which i return to the south. withthis faith we will be able to hew out of the mountain of despair a stone ofhope. with this faith we will be able to transform the jangling discords of ournation into a beautiful symphony of brotherhood. with this faith we will be ableto work together, to pray together, to struggle together, to go to jailtogether, to stand up for freedom together, knowing that we will be free oneday.

this will be the day when all of god's children will be able to sing with anew meaning, "my country, 'tis of thee, sweet land of liberty, of thee i where my fathers died, land of the pilgrim's pride, from everymountainside, let freedom ring."

and if america is to be a great nation this must become true. so letfreedom ring from the prodigious hilltops of new hampshire. let freedom ringfrom the mighty mountains of new york. let freedom ring from the heighteningalleghenies of pennsylvania!

let freedom ring from the snowcapped rockies of colorado!

let freedom ring from the curvaceous peaks of california!

but not only that; let freedom ring from stone mountain of georgia!

let freedom ring from lookout mountain of tennessee!

let freedom ring from every hill and every molehill of mississippi. fromevery mountainside, let freedom ring.

when we let freedom ring, when we let it ring from every village and everyhamlet, from every state and every city, we will be able to speed up that daywhen all of god's children, black men and white men, jews and gentiles,protestants and catholics, will be able to join hands and sing in the words ofthe old negro spiritual, "free at last! free at last! thank god almighty, we arefree at last!"