英语演讲稿范文（通用5篇）

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英语演讲稿【第一篇】

For every person I’ve named, for every example I’ve cited, there are thousands of other Harvard citizens – students and alumni, faculty and staff – who are making the world better in more ways than we could possibly imagine. That is the power of this institution – not its brand, not our buildings, not our pomp and circumstance (as wonderful and terrific as that is). This University, Harvard, is its people – their aspirations, their achievements – their diversity of background, experience and thought – their desire to see beyond themselves and their devotion to serving others.

So, yes, I am an optimist. I’m an optimist because I live and work among all of you – because I see what you can do and because I know the boundless potential of what you can do. May we look to one another for inspiration in the years to come. May the expectations placed on us be exceeded only by our ability to meet them. And may Harvard continue to be a wellspring of hope for the world. It’s an honor to serve you as your president.

Congratulations to our newest alumni – and thank you to all.

英语演讲稿【第二篇】

Ladies and Gentlemen:

My topic is honesty Is means speakingthe truth and being fair and upright in act. He who lies and cheats is dishonest.: Those who gain fortunes not by hard labour but by other means is is a good virtue. If you are honest all the time,you’ll be trusted and respected by others. A liar is always looked down upon and regarded as a black sheep by the people around. Once you lie, people will never believe you even if you speak the truth.

However, in the tide of commodity economy today, it seems that more and more people believe in money at the sacrifice of honesty. To them, among such things as health, beauty, m6ney, intelligence, honesty, reputation and talent, honesty is the only thing that can be east away. They don’t understand or pretend not to understand that honesty is the biggest fortune humans own, and that it is the prerequisite for doing everything well. I think these people areto be pitied.

In short, honesty is gold. Honest, your reputation will become great;dishonest, your name will be spoiled and your personality degraded. Therefore, we should never make such an excuse as "A little dishonesty is only a trifle thing. We should eradicate immediately the seed of dishonesty once it is sowed in our minds.

Thank you.

英语演讲稿【第三篇】

Hello here! I’m Zhang , that’s my honor to see all of you sitting here listening to my words, I beg your patience for my blahblahblah, and today my topic of speech is ThisIs Me.

Nowadays, everything is changing unpredictable. And all of us seem to pay more attention to the others, to the society or to the things on the other side of the earth. But have we ever thought about those questions: What’s the most terrified thing for meCould I ever fight with my bad manners and did I ever communicate with myselfMaybe you’ll think that I’ve lost my mind asking those questions, but guys we modern people do need this ability——self-criticism or self-insight.

Chinese people have pursued our set way of the aim of life as“to be a man and hold a family then contribute to society”from ancient times. According to this, we can know obviously that “to be a man” has been regarded as the thing that a responsible adult should deal with, or we should say, aspire to be firstly.

As far as I could concern, “to be a man” not only means to show high moral standards, but to get well known about ourselves, yet we could hardly reach this standards by now because of the age or the lack of experience of living; however, things we can do would be more than just wandering around.

One who knows his own strength and that of the enemy is invincible in battle; all I want to say is that This Is Me is not just making a self-introducing or emphasizing, the speech I made is not talking about my personality or inner-quality, it is a slogan or an aphorism, which always warning us that: get to know ourselves and to be a man.

英语演讲稿【第四篇】

Eliminating or easing legal and cultural barriers so that more parents can make the choices that are right for their families is a core mission for our generation. We don’t label men “working men.” And it is my hope that by the time my daughter Arabella grows into a woman she will not be defined by whether she works inside or outside the home. She will simply be a woman, afforded the same opportunities as her male peers and equipped with the education and support she needs to fulfill her unique potential.

This is how I believe we will empower women – and in so doing, enable them to raise confident, empathetic, and ambitious sons and daughters, to propel unprecedented growth and job creation, and to cultivate a society that embraces the fullness of life, the dignity of work, and the gift of strong and flourishing families.

So today, I hope you will join me in imagining this future and working together to make it a reality- for our children, for our nations, and for the hope of a more vibrant and inclusive economy.

英语演讲稿【第五篇】

It is a commonplace among moralists that you cannot get happiness bypursuing it。 This is only true if you pursue it unwisely。 Gamblers at MonteCarlo are pursuing money，and most of them lose it instead，but there are otherways of pursuing money which often succeed。 So it is with happiness。 If youpursue it by means of drink，you are forgetting the hang—over。 Epicurus pursuedit by living only in congenial society and eating only dry bread，supplementedby a little cheese on feast days。 His method proved successful in his case，buthe was a valetudinarian，and most people would need something more vigorous。 Formost people，the pursuit of happiness，unless supplemented in various ways，istoo abstract and theoretical to be adequate as a personal rule of life。 But Ithink that whatever personal rule of life you may choose it should not，exceptin rare and heroic cases，be incompatible with happiness。

There are a great many people who have all the material conditions ofhappiness，i。e。 health and a sufficient income，and who，nevertheless，areprofoundly unhappy。 In such cases it would seem as if the fault must lie with awrong theory as to how to live。 In one sense，we may say that any theory as tohow to live is wrong。 We imagine ourselves more different from the animals thanwe are。 Animals live on impulse，and are happy as long as external conditionsare favorable。 If you have a cat it will enjoy life if it has food and warmthand opportunities for an occasional night on the tiles。 Your needs are morecomplex than those of your cat，but they still have their basis in instinct。 Incivilized societies，especially in English—speaking societies，this is too aptto be forgotten。 People propose to themselves some one paramount objective，andrestrain all impulses that do not minister to it。 A businessman may be soanxious to grow rich that to this end he sacrifices health and privateaffections。 When at last he has become rich，no pleasure remains to him exceptharrying other people by exhortations to imitate his noble example。 Many richladies，although nature has not endowed them with any spontaneous pleasure inliterature or art，decide to be thought cultured，and spend boring hourslearning the right thing to say about fashionable new books that are written togive delight，not to afford opportunities for dusty snobbism。

If you look around at the men and women whom you can call happy，you willsee that they all have certain things in common。 The most important of thesethings is an activity which at most gradually builds up something that you areglad to see coming into existence。 Women who take an instinctive pleasure intheir children can get this kind of satisfaction out of bringing up a family。Artists and authors and men of science get happiness in this way if their ownwork seems good to them。 But there are many humbler forms of the same kind ofpleasure。 Many men who spend their working life in the city devote theirweekends to voluntary and unremunerated toil in their gardens，and when thespring comes，they experience all the joys of having created beauty。

The whole subject of happiness has，in my opinion，been treated toosolemnly。 It had been thought that man cannot be happy without a theory of lifeor a religion。 Perhaps those who have been rendered unhappy by a bad theory mayneed a better theory to help them to recovery，just as you may need a tonic whenyou have been ill。 But when things are normal a man should be healthy without atonic and happy without a theory。 It is the simple things that really matter。 Ifa man delights in his wife and children，has success in work，and finds pleasurein the alternation of day and night，spring and autumn，he will be happywhatever his philosophy may be。 If，on the other hand，he finds his wifefateful，his childrens noise unendurable，and the office a nightmare；if in thedaytime he longs for night，and at night sighs for the light of day，then whathe needs is not a new philosophy but a new regimen————a different diet，or moreexercise，or what not。

Man is an animal，and his happiness depends on his physiology more than helikes to think。 This is a humble conclusion，but I cannot make myself disbelieveit。 Unhappy businessmen，I am convinced，would increase their happiness more bywalking six miles every day than by any conceivable change of philosophy。

道德家们常说：幸福靠追求是得不到的。只有用不明智的方式去追求才是这样。蒙特卡洛城的赌徒们追求金钱，但多数人却把钱输掉了，而另外一些追求金钱的办法却常常成功。追求幸福也是一样。如果你通过畅饮来追求幸福，那你就忘记了酒醉后的不适。埃毕丘鲁斯追求幸福的办法是只和志趣相投的人一起生活，只吃不涂黄油的面包，节日才加一点奶酪。他的办法对他来说是成功的，但他是个体弱多病的人，而多数人需要的是精力充沛。就多数人来说，除非你有别的补充办法，这样追求快乐就过于抽象和脱离实际，不宜作为个人的生活准则。不过，我觉得无论你选择什么样的生活准则，除了那些罕见的和英雄人物的例子外，都应该是和幸福相容的。

很多人拥有获得幸福的全部物质条件，即健康的身体和丰足的收入，可是他们非常不快乐。就这种情况来说，似乎问题处在生活理论的错误上。从某种意义上讲，我们可以说任何关于生活的理论都是不正确的。我们和动物的区别并没有我们想象的那么大。动物是凭冲动生活的，只要客观条件有利，它们就会快乐。如果你有一只猫，它只要有东西吃，感到暖和，偶尔晚上得到机会去寻欢，它就会很快活。你的需要比你的猫要复杂一些，但还是以本能为基础的。在文明社会中，特别是在讲英语的社会中，这一点很容易被忘却。人们给自己定下一个最高的目标，对一切不利于实现这一目标的冲动都加以克制。生意人可能因为切望发财以致不惜牺牲健康和爱情。等他终于发了财，他除了苦苦劝人效法他的好榜样而搅得别人心烦外，并没有得到快乐。很多有钱的贵妇人，尽管自然并未赋予她们任何欣赏文学或艺术的兴趣，却决意要使别人认为她们是有教养的`，于是他们花费很多烦人的时间学习怎样谈论那些流行的新书。这些书写出来是要给人以乐趣的，而不是要给人以附庸风雅的机会的。

只要你观察一下周围那些你可称之为幸福的男男女女，就会看出他们都有某些共同之处。在这些共同之处中有一点是最重要的：那就是活动本身，它在大多数情况下本身就很有趣，而且可逐渐的使你的愿望得以实现。生性喜爱孩子的妇女，能够从抚养子女中得到这种满足。艺术家、作家和科学家如果对自己的工作感到满意，也能以同样的方式得到快乐。不过，还有很多是较低层次的快乐。许多在城里工作的人到了周末自愿地在自家的庭院里做无偿的劳动，春天来时，他们就可尽情享受自己创造的美景带来的快乐。

在我看来，整个关于快乐的话题一向都被太严肃的对待过了。过去一直有这样的看法：如果没有一种生活的理论或者宗教信仰，人是不可能幸福的。也许那些由于理论不好才导致不快乐的人需要一种较好的理论帮助他们重新快活起来，就像你生过病需要吃补药一样。但是，正常情况下，一个人不吃补药也应当是健康的；没有理论也应当是幸福的。真正有关系的是一些简单的事情。如果一个男人喜爱他的妻子儿女，事业有成，而且无论白天黑夜，春去秋来，总是感到高兴，那么不管他的理论如何，都会是快乐的。反之，如果他讨厌自己的妻子，受不了孩子们的吵闹，而且害怕上班；如果他白天盼望夜晚，而到了晚上又巴望着天明，那么，他所需要的就不是一种新的理论，而是一种新的生活————改变饮食习惯，多锻炼身体等等。

人是动物，他的幸福更多的时候取决于其生理状况而非思想状况。这是一个很庸俗的结论，然而我无法使自己怀疑它。我确信，不幸福的商人与其找到新的理论来使自己幸福，还不如每天步行六英里更见效。